Re-Creating the World: Painted Ceramics of the Prehistoric Southwest: The Bill Schenck Collection, Schenck Southwest Publishing, Santa Fe, NM. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. Wittfogel, K. A. A. Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. (eds.) Journal of Archaeological Research 25: 373420. Hohokam ceramics, Hohokam beliefs, Published in: if part or section of a book or monograph The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. Published By: Original publisher (eds. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). By 1300, their crop yields were supporting the most highly populated settlements in the southwest. In Abbott, C. G. In Granados, R. G. ), Themes in Southwest Prehistory, School of American Research Press, Santa Fe, NM, pp. export the citation to your chosen bibliographic manager. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. (eds. Article Hohokam 95106. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. 33, Museum of Man, San Diego, CA, pp. Pailes, M. (2017b). They were also ferocious warriors ), Rock Art Papers, Vol. (2013). Bandelier, A. F. (1892). (ed.) Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). In Nielson-Grimm, G., and Stavast, P. Petroglyphs, the record of a great adventure. Meaning of hohokam. Wilcox, D. R., and Sternberg, C. (1983). A., and Spielmann, K. (1994). 25, Gila Pueblo, Globe, AZ, pp. (eds. 301334. American Antiquity 79: 90107. Schroeder, A. H. (1956). ), Utah Rock Art, Vol. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. Ray Walston was not a religion. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. 159231. The primitive religion of the Southwest: An interpretation. 8, University of Arizona Press, Tucson, pp. (1998). Did Billy Graham speak to Marilyn Monroe about Jesus? (ed. Shell ornament consumption in a Classic Hohokam platform mound community center. Heidke, J. M. (1999). McGuire, R. H. (2011a). Places to see and places to hear: Rock art and features of the sacred landscape. They write new content and verify and edit content received from contributors. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. Boyd, C. E. (2003). Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). Journal of the Southwest 50: 103206. You have successfully updated the page that opened this window. Please refer to the appropriate style manual or other sources if you have any questions. Wilcox, D. R., and Shenk, L. O. Kiva 66: 223247. Political Essay on the Kingdom of New Spain, Vol. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. Science Advances 4: eaas9370. Jones, B. M., Jr., and Drover, C. E. (2018b). Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. Thompson, M. (1994). Schroeder, A. H. (1965). Karns, H. J. (eds. (2001). In Young, L. C., and Herr, S. A. Lpez Austin, A. 297337. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. An alternative hypothesis for the explanation of Anasazi culture history. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. (eds. MesoamericanSouthwestern relationships: An intellectual history. Mogollon - Science of the American Southwest (U.S. National Park In Quilter, J, and Miller, M. Journal of Arizona Archaeology 1: 89101. They can express religious beliefs and be a way for people to express their identity. In Scarborough, V., and Wilcox, D. R. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. 155, Arizona State Museum, University of Arizona, Tucson. Wilcox, D. R. (1979). Rock Art of the Lower Pecos, Texas A&M University Press, College Station. 83102. max long: -102.349; max (1995). The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. (ed. Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. Bell, C. (1997). Wallace, H. D. (2012a). Manual concepts: A study of the influence of hand-usage on culture-growth. (eds. 4, University Press, Cambridge, MA. Hedges, K. (1993). North American Indian agriculturalists. ), American Indian Rock Art, Vol. In Heidke, J. M., and Stark, M. T. Monaghan, G. W., and Herrmann, E. W. (2019). Sitlpuva: Through the land brightened with flowers. thesis, Department of Anthropology, University of Arizona, Tucson. Foreword to the reissue. The date or dates that the information in the document pertains to (often not the same as the field date). The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. (1977). Austin. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam 5: 289317. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. The representation of plants in Hohokam pottery design. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. Washburn, D. K. (2018). Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Of Hohokam origins and other matters. In Neff, H. Di Peso, C. C. (1956). Journal of the Southwest 60: 73113. because they thought that the gods provided sun, earth, etc. Washburn, D. K., and Fast, S. (2018). Flower World iconography and metaphor of the southern Colorado Plateau: The Puerco and Little Colorado River watersheds. Gladwin, W., and Gladwin, H. S. (1935). Omissions? Aggregation, warfare, and the spread of the Mesoamerican tradition. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. Stckli, M., Howell, M., and Both, A. 103119 (unpublished). 105121. (1999). thesis, Department of Anthropology, Trent University, Peterborough, Ontario. 211308. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. An Archaeological Surface Density Survey of Casa Grande Ruins National Monument, Center for Archaeology and Society Repository, School of Human Evolution and Social Change, Arizona State University, Tempe. Smith, M. E., and Berdan, F. F. Brody, J. J. Kiva 48: 267-278. 4, R. Wauchope, general editor, University of Texas Press, Austin, pp. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). (eds.) Russell, L. H. (1930). Wright, A. M., and Russell, W. G. (2011). 2016-101, Archaeology Southwest, Tucson, AZ. Preuss, K. T. (1905). Pueblo religion and the Mesoamerican connection. The practice became more visible following A.D. 1200, when burial was by inhumation in household cemeteries and by cremation in corporate cemeteries. B. Harrington, J. P. (1916). Gladwin, W., and Gladwin, H. S. (1929a). (eds.) ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. 7590. 45, Archaeology Southwest, Tucson, AZ, pp. Broad distribution of Flower World imagery in Hohokam petroglyphs. Tucson, Arizona, to return ancestral land to indigenous nation La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. Lyons, P. D. (2012). Clark, J. J. (eds. Latin American Antiquity 30: 1734. Pots are more than household equipment. In Doyel, D. E., and Dean, J. S. 45124. Fish, P. R., and Fish, S. K. (1992). Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Kiva 52: 105126. How much is a biblical shekel of silver worth in us dollars? ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Saxton, D., and Saxton, L. (1973). ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. The first part is the OWC identifier and the second part is the document number in three digits. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). Creel, D. (2014). Bostwick, T. W., and Krocek, P. (2002). (1933). 262291. In Hegmon, M. Journal of the Southwest 60: 225. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. The petroglyphs of Tumamoc Hill.
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