They are the principle iwi of The Aotea Harbour Aotea Moana tribes, maintaining close ties with Ngati Reko, Ngati Mahuta, Ngati Whawhakia, Te Patupo, Ngati Te . IT SEEMS to be accepted as an undisputed fact by some social anthropologists that oral tribal traditions are unreliable and unworthy of serious consideration as history. PDF Whakapapa for Beginners - FamilySearch The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki Mahuta which was given to Makomako Te Tihi Moerangi but at that time Makomako, Te Tihi Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. Consider the following table of descendants of Rereahu:. The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Many of them have had to shiver out the whole winter in their tattered blankets, in consequence of this, to them, extraordinary effort. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . Without going further into the Maori system of recording, it may be emphasised that the records were kept in the heads of men specially selected and specially trained for the work, and that the essence of the system was word perfect repetition. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. There is no reason to suppose that other authentic Maori genealogies are different. Tainui Bibliography - Wellington City Libraries Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Ko Ngati Wairere te hapuu Certain accounts that have been available, . Ngati Hinerangi - Waikato, Matamata, Kaimai Ranges & Tauranga Moana He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. , highlighting the connection between Ngti Te Ata and Waikato. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. Ngati Piri and Ngati Koheri, residing at Manaia harbour. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. Ko Piipiiwharauroa, The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. Write. Source: New Zealand Herald, Volume XVII, Issue 5837, p.5. . In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . Glass plate negative. Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . Ngti Huarere - Wikipedia Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Ngti Tahinga | National Library of New Zealand BATLEY, R. A. L., 1950. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Paratai=(1) Mahanga (2)=, Kieraunui, Tukotuku, Waitawake=Tutarawa, Ruateatea, Wahangaterangi, Parekiteiwi, Te Tauorangiriri, Atutahi, Whenu=Hinemotuhia, Kuku, (Tini), Ngamurikaitaua=Puruhi, Te Keteiwi=, Koroki, Taakiao, Parewhakahau, =Hinemata, Ruru=Korako, Rangapu, Puakirangi, Koata=Ngaere=Hekeiterangi, Waeganui, Koata=Pakaue, Te Manaoterangi=Tini, Kawharu, Te Wehi, Ngauru=Uetawhiti, Family tree. These are the genealogies and the waiata. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. He and James Hamlin of the Church Missionary Society assembled several chiefs, probably at Awhitu, but failed to get their agreement. To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Here, people of all styles get together, and the square is a reference for the old city center. Mahanga=Paratai, ?Mahanga=Wharewaiata, Tukotuku, Tuteiwi=Pahoro, Wairere, Hekemaru, Takupu, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Huapiri, Te Tikiorereata=Atutahi, Puakirangi, HOTUROA, Hotuope, Hotumatapu, Hotuawhio, Motai, Hinetemoa, Ue, Rakamaomao, =Kakati=, =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Apakura, Raukawa, Marumahanga, Rereahu, Kurawari, Pikirangi, Maniapoto, Kinohaku, Tutengangana, Te Kawairirangi, Tuawhio, Rungaterangi, Rangipare, Tuheretaniwha, Uruhina, Rangatahi, =Tamatatai=, Taikiterangi, Whakatau, Te Kawa, =Urunumia, Tumarouru, Tumarouru=Tamatea, Te Kanawa, Hikairo, Paeahi=, Parengaope, =Kuiatu, Rangimahora=Te Wawahanga, Te Kaahurangi=Tuata, Tuhianga, Poutama, Haumia, Whataakai, Wharerere=Kurawari, =Whaita=, Huiao, Tuirirangi, Ngutu, Ritaumatangi, Tamaihuhonginoa, Koroki, Mahuripounamu, =Hikamoeawa, Paretaheke, Puhaanga, Putetere=Hinetemoa, Uetihi, Uenoho, Ueraki, Uetapu, Taipu, Punuiatekore Marutehiakina, Tamapoto, Tuheitia, Mahanga, Ruateatea, Wahangaterangi, Te Tauorangiriri, Puruhi, Taakiao, Parewhakahau, Ruru=Korako, Waenganui, Mataumoeawa, Hotumauea, =Pakaruwakanui, Pareteuaki=, Paretewa=Tokohihi, Te Rauangaanga=Parengaope, POTATAU TE WHEROWHERO, Family tree. This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. He was a direct descendant of Tamatekapua through his father Uenukukpako. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. Natanahira and placed in a vault at Te Kotahitanga, Otorohanga. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born. Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Te Wehi or Te Wehi Te Kihi parents are father Pakaue & mother Koata of Ngti Koata, Pakaue is of Ngti T-irirangi/Ngti Wairere. Portrait. This Manukau-Kawhia Maori-language copy of the Treaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. Source: Hooker, Isabel. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho. At ngroto is the house of the ancestor Whita. Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. hapu, the Ngati Hinu, somewhere along the west coast. Ko Kokako ngaa Koohanga Reo I am not aware that there has been a single case either of infanticide or murder, as the consequence of witchcraft, in the circuit, since the beginning of 1844. Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. Early Ngti Poutkeka had a large presence around Mangere. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. Ko Taku Taawharau ngaa whare kaumaatua The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Dates are derived primarily from known dates in recent times. Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836, . The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Wesleyan missionaries James Wallis and John Whiteley(Hone Waitere to Kawhia Maori) gathered 10 more signatures at Kawhia between April and September 1840. . Ng Rohe; Ng Rohe o . Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). 2 From very early times the Native Land Court recognised oral traditions as history and was satisfied to base judgments on them. Tumainupoo was the son of Kookako a chief from Mataatua waka and Whaeatapoko of Tainui waka. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. For example:. By 1836 several traders were active in the local area, such as John Kent. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. In the second there are two intervals, and in both intervals the parent is a male; therefore the maximum for the period is 160 years (extreme), with 140 years a more likely limit. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. It is obviously necessary to formulate a few simple working rules and limits. Whakapapa - Ngati Whakaue That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Surely traditions become myths or legends only when the system of recording breaks down, or is too primitive to keep a consistent record, and through changes in the telling, facts become subservient to drama. Tuteiwi=Pahoro, Takupu, Ngamuriwai, Waikauhoe, Umuroa, Kiringaua, Paretahuri, Mahuta=Kiringaua, =Paoa=, Horotakere=Karewa=Huapiri=Uerata=Tamirangi, =Mahuripounamu, Te Tikiorereata, Huakatoa, Rangapu, Puakirangi=, Koura, Hinemata, Hikamoeawa, Ngaere, Rangihoto, Wharetipete, Hourua, Tapaue, Ngauru=Uetawhiti, Pareuetawhiti=Te Putu, Huiarangi=Hikaurua, Huiarangi=Te Kiriwai, =Tirapurua, Te Haunga=Tawhia, Kopa, Te Kaahurangi=Tuata, Whakamarurangi=Te Rarangi, Te Rauangaanga, Te Weu, Te Wherowhero, Family tree. It is the foremost industrial centre in Latin America. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. 1890. Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. The above table is set out in chronological form thus:. Below is a widely accepted Waikato genealogy which has proved incompatible. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). Ngati Raukatauri, residing at the coast around Moehau. Te Wehi has been known to have had 3 wives, but his principle wife was Mariu who bore Te Hauwhangairua, Te Paipai, Tokoreko, Paiaka, Te Whakamaui, Hineketu and Te Rangitauwawaro. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . Terms in this set (20) Huakatoa. The technique to be described provides a means to detect and correct much of this spurious tradition. Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. Ngti Wairere - Senior High Space Names/Meanings - Quizlet WETERE, Tita Taui, 1948. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. Ngaati Wairere - Te Pae here Waitere-Tainui Whakapapa - Family Tree - TribalPages.com A good portion of their wheat has been sold to traders for calico, and print, and sent to Auckland, and other Anglo-New Zealand towns by small vessels. Change of place names that 'caused anguish' for iwi Mori welcomed by
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